Saturday, August 2, 2014

Then and Now

The history of the Catholic Church is very much intertwined with the history of humanity. The Catholic Church considered as the new Israel goes through the same experiences as the Jews of the Old Testament. A cycle of unfaithfulness, slavery, repentance, resolution, and freedom. There is comfort in seeing how the Church survives through it all and, at the same time, it shows even more her Divine Institution.

THEN. According to Church historian, Baronius (b.1538; d.1607), the tenth century was perhaps the saddest in Christian annals which he described as "that Christ was as if asleep in the vessel of the Church."

I wonder if future historians would look at our time the same way. However, there are so many similarities. In Benedict XVI's final address in 2013, "I have felt like St. Peter with the Apostles in the boat on the Sea of Galilee: the Lord has given us many days of sunshine and gentle breeze, days in which the catch has been abundant; then there have been times when the seas were rough and the wind against us, as in the whole history of the Church it has ever been—and the Lord seemed to sleep. Nevertheless, I always knew that the Lord is in the barque."

Even (St) Bruno, Bishop of Segni, Italy spoke of that period upon the election of Pope Leo IX (152nd pope, 1049-54) as: "the whole world lay in wickedness, holiness had disappeared, justice had perished and truth had been buried; Simon Magus lording it over the Church, whose bishops and priests were given to luxury and fornication."

CHURCH ESTATE

Then. During that time, the Church had many estates, and thus, priests and religious were also landlords. On the other hand, the secular world was governed by monarchs, dukes, and emperors. With the Church's material wealth, worldly and power hungry people took interest in her.

Now. The Church's estate had been reduced to the Vatican State within Rome, Italy. The rest of its material property is spread out in monasteries, buildings, and dioceses. The Catholic Church is still considered rich with its precious assets.

SIMONY and RELATIONSHIP with WORLDLY POWERS

Simony was the biggest problem of the Church wherin clerical office are bought. The emperor at that time was from the Franconian line. Germany was the Imperial land. Kings and dukes were fond of investing clerics for political influence.

Now. There are many independent nations with their own system of government. Majority is governed by electoral process. In issues of artificial contraception, abortion, euthanasia,and same-sex marriage, majority of bishops' conference are still at odds with the government.

ECCLESIASTICAL EDIFICE

How bad were things? [1] Then,Leo IX also appointed Hildebrand as propositus or promisor of the monastery of St. Paul extra Muros (St. Paul outside the walls). The historic and venerable establishment had suffered much from the past violence of lawless bands of the Champagne. The building had been so neglected that sheeps and cattles would roam around through the unrepaired broken doors. Just as broken down was the monastic discipline within the establishment. The monks were being attended by women in the refectory and the regiments of prayers were not being observed.

Now. From those of age at the time of Vatican II's implementation witnessed the demolishing of sanctuary rails, moving of altar table to accommodate priest facing people, moving of the tabernacle to the side. Many Churches after Vatican II function like multipurpose edifice where cultural presentations are held. Modern Church architecture had also emerged taking away much of the symbolism of old churches.


SEXUAL IMMORALITY

And the extent of sexual immorality then?
Peter Damian, monk, published his treatise on the vices of the clergy, the "Liber Gomorrhianus" (Book of Gomorrha) in 1051, dedicating it to the pope who was two years into his pontificate. It became a controversial book. Those that were alluded to were certainly not happy with the author. The pope who at first praised Peter Damian’s work soon distanced himself with the author with the rising controversy and considered the writing as an exaggeration. Peter vigorously protested in his letter to the pope.

The issues tackled in the book were:
•The problems of homosexual bishops or heads of religious orders who engage their "spiritual sons" in acts of sodomy.
•The sacrilegious use of the sacraments by homosexual clerics and religious.
•The special problems for the Church related to the seduction of youths by clerical pederasts, and
•The problem of overtly lax canons and penances for clerical and religious offenders that make a mockery of the seriously sinful nature of homosexual acts.

During the time of Ratzinger in Rome, the sexual abuse scandal erupted in the press. The extent, though, about 0.1% of the priesthood was alarming.
Worst was the clique that developed from it and became a homo lobby within the Church which can be likened to (St) Peter Damien's Book of Gomorrah.

Cardinal Ratzinger and later as Benedict XVI tried to clean up the Church and more succinctly fight the homoheresy. Ratzinger called it the "filth" within the church.

EASTERN CHURCH

Then, there was also the continuing tension between the Church in the East with the Church in the West. The conflict that allowed the Moslem an advantage in conquering several territories in the East.
Pope Leo IX didn’t live to see the result of his embassy to Constantinople. On 16th of July, 1054 the two cardinals excommunicated Caerularius and the Greek Patriarch, likewise, excommunicated the Roman pontiff.

Now. Pope Paul VI, on his trip to the Holy Land, together with the Patriarch mutually lifted the excommunication. Succeeding popes have traveled to the Holy Land but "communion" had not been arrived.


ISLAM

Then. Islam was aggressive in occupying territories. Pope Gregory VII (Hildebrand) tried to call a crusade to help the Christians in the Middle East but his call was met with indifference.

Now, Islam had become the dominant religion in the Middle East. Israel also has its own land but the conflict remains in the East. Shari'a law is enforced in both Sunni and Shiite controlled areas. Most of Middle East had become rich through its oil and gas production. However, Christian persecution of Political and militant Moslems prevail in greater intensity.



HOLY EUCHARIST

Another notable problem then was the heresy of Berengarius of Tours (b.999; d.1088) questioning the REAL PRESENCE of Jesus in the Holy Eucharist.

Although there is no outright Berengarius heresy, the actuations of priests and laity towards the Holy Eucharist speak tons. Clown masses, Priests distributing Holy Communion as if they were handing out coins to be received by the hand. The churchgoers dressed up for another occasion and the Mass was just a convenient incidental in their schedule. The unrecognizable Sacrifice of the Mass abound.



DISSENT/ CELIBACY DEBATE

In spite of reforms, condemnations, and sending papal legates, bishops and priests were openly dissenting. Dissent became the norm and those who are faithful to the teaching of the Church were treated with contempt. It was then and it is now.

Deacon Ariald and Anselm of Lucca were amongst those going against the current. Deacon Ariald was slained in 1065 on his way to Rome.

Now, open dissent from bishops and lay leaders. Kasper, Mahoney, with many dissenting organizations.

HILDEBRAND AND RATZINGER



After Hildebrand's 20 year long service to the pope's, he was elected pope on 1073. He was about 50 years old and took the name of Gregory VII. The Holy Roman Emperor at that time was 23-year-old King Henry IV of the Franconian line. He was consecrated on the Feast of Sts. Peter and Paul, 29 June 1073, which was the anniversary of his priestly ordination.
Hildebrand asked for a lot of prayers and he wrote to Desiderius, Abbot of Monte Cassino, referring to his elevation to the pontificate with the words of Psalm: "I am come into deep waters, so that the floods run over me... Fearlessness and trembling are come upon me, and darkness hath covered me."

Ratzinger after serving as prefect of Congregation of Doctrine and Faith was elected into the papacy on 2005 and took the name of Benedict XVI
In his inaugural address on April 24, he said, "Pray for me, that I may not flee for fear of the wolves." Joseph Ratzinger was ordained in the priesthood on 29 June 1951.

January 1075, Pope Gregory VII to Abbot Hugh of Cluny: "The Eastern Church has FALLEN AWAY from the Faith and is now assailed on every side by infidels. Wherever I turn my eyes--to the west, to the north, or to the south--I find everywhere bishops who have OBTAINED their office in an irregular way, whose lives and conversation are strangely at variance with their SACRED CALLING; who go through their duties not for the LOVE of CHRIST but from motives of WORLDLY gain. There are no longer princes who set God's honour before their own selfish ends, or who allow justice to stand in the way of their ambition... And those among whom I live-- Romans, Lombards, and Normans --are, as I have often told them, worse than Jews or Pagans".

In the flight en route to Fatima, 13 May 2010, Ratzinger said, "As for the new things which we can find in this message today, there is also the fact that attacks on the Pope and the Church come not only from without, but the sufferings of the Church come precisely from within the Church, from the sin existing within the Church. This too is something that we have always known, but today we are seeing it in a really terrifying way: that the greatest persecution of the Church comes not from her enemies without, but arises from sin within the Church, and that the Church thus has a deep need to relearn penance, to accept purification, to learn forgiveness on the one hand, but also the need for justice."

23 January 1076, King Henry who continued to practice Simony called his own council with bishops aligning with him and declared Gregory VII deposed, putting his own anti-pope. Hildebrand excommunicated King Henry and his allies. In spite of the terrible state of Christendom, the masses still believe in Christianity and declared they want a new king rather than the excommunicated one. King Henry, thus, realized he needs the approval of the pope.
In 1084, after so many attempts King Henry succeeded in occupying Rome and consecrated Guibert as Clement III. 61-year-old Pope Gregory VII was exiled at the Castle of Sant’ Angelo. He was liberated by the Normans, but their abuses were too much for the Romans who went on uprising. Hildebrand went into self-exile at Monte Cassimo then at Salerno.

On May 25, 1085, Hildebrand/ Pope Gregory VII died at Salerno around the age of 60 or 65. His last words were: "I have LOVED JUSTICE and HATED INIQUITY, therefore I die in EXILE."

On February 11, 2013, Ratzinger/ Benedict XVI announced his renunciation. Beginning the 28th of February, he began his life of reclusion at Castel Gandolfo then at the Monastery of Mater Ecclesiae within the Vatican City.

POST- HILDEBRAND

Several pontificates and anti-popes came after Hildebrand. It would be in the age of St. Bernard of Clairvaux (B. 1090; D. 21 August, 1153) when Christianity would blossom again.

Reference: New Advent: Pope St. Gregory VII

Ecumenical Family

Evangelicals, unchurch, voluntarist, Baptist, Catholic. That's my ecumenical family. We do not disown each other. We attend Weddings, Baptism, funeral. We pray together when we eat together. Sunday worship, Holy Week, and Christmas, it is to each religion. Occasionally, we discuss the Bible. Occasionally, debating the usual issues of images, Mary, and papacy.

There is no pretension, each one wants to win the other to his/her faith. There really is no going around it. For as long as each one holds on to his/her faith tradition, we are not yet in "one spirit and truth". Yet, we are not trying hard in being together. We don't hide images because they will be around. They are not going to switch channel from 700club to a secular show. They will get offended when they are called Protestants. We will get offended when they call themselves Christians as if we were not.

Ecumenical prayer rally against RH bill or against abortion, I can understand and it should be so. However, the ecumenical inter-religious dialogue doesn't make much sense to me, especially with emphasis that there is no desire for converting anyone. If it is about respect for each other's faith, then might as well have an interfaith rally or political pact for religious freedom. Sometimes trying hard to be ecumenical will rub the differences even more. A rubbing that creates friction and resentment.

For now, my family and friends may be proclaiming Truth differently. We do have our fights and misunderstanding. Still, we love each other and we will be there for each other.

Friday, August 1, 2014

Humanity of the Popes

Wave to the Cam








Eating lunch...






Group pic...






Embracing and embraced....






An ID?





Sunday, July 27, 2014

Come What May


So easily it has gone viral. Admittedly, it appeals to believers and non-believers alike. A shepherd who eats with the sheep.

But who am I to judge? Most especially by appearance, photo op, and mass media.

It's hard to have a photo op that will illustrate Pope Francis saying "to recover mankind, restoring him to the centre of reflection and the centre of life. He is the king of the universe!” he exclaimed. “And this is not theology, it is philosophy and human reality."

Or a photo op that will manifest a decision to appoint a false prophet, Enzo Bianchi, to ecumenical council.

It's really okay to have such photo circulated but why aren't Catholic pages posting the other news? Are we positivist who choose to talk only about the "nice" and "positive" looking things? Can't we look at the whole picture and say I still trust this is the Church Jesus instituted and this is where I will be?



Thank you St. Corbinian's Bear. The Bears' "By Rivers of Babylon": We must plant our vineyards and live out our lives out in the era we have been given. And yet,...

Thank you Cardinal Ratzinger. Ratzinger's letter on Ecumenism, translated by Beatrice of Benoit et Moi
Excerpt: This is simply an attempt to leave to God what is only his business, then explore, in all seriousness, what is our task. To this sphere of our tasks belong acting and suffering, activity and patience.

Thank you Pope Benedict XVI.
This is our response, we are realists in expecting that evil always attacks, attacks from within and without, yet that the forces of good are also ever present and that, in the end, the Lord is more powerful than evil and Our Lady is for us the visible, motherly guarantee of God’s goodness, which is always the last word in history.
- Benedict XVI, Portugal, 2010